De Praestigiis Daemonum, Et Incantationibus ac veneficiis. by: Johannes Language: English. Google-id DOWNLOAD OPTIONS. download. De praestigiis daemonum, et incantationibus ac ueneficijs: libri V. by: Weyer, Johann Views. 3 Favorites. DOWNLOAD OPTIONS. De Praestigiis Daemonum English Pdf Download -- DOWNLOAD (Mirror #1). fed5d His Praestigiis Daemonum () was basically a.
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Quinquaginta legionum habet imperium. He reconcileth freendship, and distributeth honours and dignities, and ruleth over fourtie [and five] legions of divels. Tam amicos quam hostes conciliat. Sexaginta imperat legionibus. Cursu velocissimo hominem de regione in regionem transfert.
Huic triginta subsunt legiones. Triginta dominatur legionibus. Familiaritatem parit suis, donec laqueo suspendantur. Imperat triginta sex legionibus.
Legiones huic obediunt trigintasex. Naberus, alias Cerberus, Marchio est fortis, forma corvi se ostentans: Si quando loquitur, raucam edit vocem. Novendecim legiones hunc audiunt. Artium cognitionem dat, interim dux omnium homicidarum. Tam amicorum quam inimicorum animos demeretur: Et hominem reddit invisibilem.
Imperium habet triginta sex legionum. Steriles quoque eas facit. Vigintisex huic parent legiones. Si vero contumacior fuerit, nec primo jussu circulum ingredi voluerit, reddetur forte timidior exorcista: Vel si Vinculum spirituum minus habuerit, sciet haud dubie exorcista, malignos spiritus postea eum non verituros, at semper viliorem habituros.
Imperat octogintaquinque legionibus. When he is called up by an exorcist, he appeareth rough [turgid] and furious, to deceive him. Then let the exorcist or conjuror take heed to himself; and to allaje his courage, let him hold a hazell bat [rod, staff, or stick] in his hand, wherewithall he must reach out toward the east and south, and make a triangle without besides the circle; but if he hold not out his hand unto him, and he bid him come in, and he still refuse the bond or chain of spirits; let the conjuror proceed to reading, and by and by he will submit himselfe, and come in, and doo whatsoever the exorcist commandeth him, and he shalbe safe.
If Bileth the king be more stubborne, and refuse to enter into the circle at the first call, and the conjuror shew himselfe fearfull, or if he have not the chaine of spirits, certeinelie he will never feare nor regard him after.
Also, if the place be unapt for a triangle to be made without the circle, then set there a boll of wine, and the exorcist shall certeinlie knowe when he commeth out of his house, with his fellowes, and that the foresaid Bileth will be his helper, his friend, and obedient unto him when he commeth foorth.
And when he commeth, let the exorcist receive him courteouslie, and glorifie him in his pride, and therfore he shall adore him as other kings doo, bicause he saith nothing without other princes. Also, if he be cited by an exorcist, alwaies a silver ring of the middle finger of the left hand must be held against the exorcists face, as they doo for Amaimon.
He is of the orders of powers, hoping to returne to the seaventh throne, which is not altogether credible, and he ruleth eightie five legions. Sytry, alias Bitru, magnus Princeps, leopardi facie apparens, habensque alas velut gryphi.
Quando autem humanam assumit formam, mire pulcher videtur. Incendit virum mulieris amore, mulierem vicissim alterius desiderio incitat. Jussus secreta libenter detegit feminarum, eas ridens ludificansque, ut se luxuriose nudent.
Huic sexaginta legiones obsequuntur. Paymon obedit magis Lucifero quam alii reges. De quo dictum est: Omnis lapis pretiosus operimentum tuum [Ezech. Sunt qui dicunt, eum ex ordine Dominationum fuisse: sed aliis placet, ex ordine Cherubin.
In hujus exercitu sunt vigintiquinque legiones: Quia spiritus his subjecti, non semper ipsis adsunt, nisi ut appareant, divina virtute compellantur. Lucifer is heere to be understood he that was drowned in the depth of his knowledge: he would needs be like God, and for his arrogancie was throwne out into destruction, of whome it is said; Everie pretious stone is thy covering Ezech.
Paimon is constrained by divine vertue to stand before the exorcist; where he putteth on the likenesse of a man: he sitteth on a beast called a dromedarie, which is a swift runner, and weareth a glorious crowne, and hath an effeminate countenance. There goeth before him an host of men with trumpets and well sounding cymbals, and all musicall instruments. At the first he appeereth with a great crie and roring, as in Circulo [Empto.
And if this Paimon speake sometime that the conjuror understand him not, let him not therefore be dismaied. But when he hath delivered him the first obligation to observe his desire, he must bid him also answer him distinctlie and plainelie to the questions he shall aske you, of all philosophie, wisedome, and science, and of all other secret things.
And if you will knowe the disposition of the world, and what the earth is, or what holdeth it up in the water, or any other thing, or what is Abyssus, or where the wind is, or from whence it commeth, he will teach you aboundantlie. Consecrations also as well of sacrifices [offerings, libations] as otherwise may be reckoned. He giveth dignities and confirmations; he bindeth them that resist him in his owne chaines, and subjecteth them to the conjuror; he prepareth good familiars, and hath the understanding of all arts.
Note, that at the calling up of him, the exorcist must looke towards the northwest, bicause there is his house. When he is called up, let the exorcist receive him constantlie without feare, let him aske what questions or demands he list, and no doubt he shall obteine the same of him.
And the exorcist must beware he forget not the creator, for those things, which have beene rehearsed before of Paimon, some saie he is of the order of dominations; others saie, of the order of cherubim.
There follow him two hundred legions, partlie of the order of angels, and partlie of potestates. Angelicam assumit imagine in impense pulchram, in igneo curru sedens. Blande loquitur. Imperium habet octoginta legionum, ex ordine partim Virtutum, partim Angelorum. Sunt quidam necromantici, qui asserunt, ipsum Salomonem quodam die astutia cujusdam mulieris seductum, orando se inclinasse versus simulacrum Belial nomine.
Hic autem Belial cum tribus regibus in puteo fuit. Some saie that the king Beliall was created immediatlie after Lucifer, and therefore they thinke that he was father and seducer of them which fell being of the orders. For he fell first among the worthier and wiser sort, which went before Michael and other heavenlie angels, which were lacking. Although Beliall went before all them that were throwne downe to the earth, yet he went not before them that tarried in heaven.
This Beliall is constrained by divine venue, when he taketh sacrifices, gifts, and [burnt] offerings, that he againe may give unto the offerers true answers.
But he tarrieth not one houre in the truth, except he be constrained by the divine power, as is said. He taketh the forme of a beautifull angell, sitting in a firie chariot; he speaketh faire, he distributeth preferments of senatorship, and the favour of friends, and excellent familiars: he hath rule over eightie legions, partlie of the order of vertues, partlie of angels; he is found in the forme of an exorcist in the bonds of spirits.
The exorcist must consider, that this Beliall doth in everie thing assist his subjects. If he will not submit himselfe, let the bond of spirits be read: the spirits chaine is sent for him, wherewith wise Salomon gathered them togither with their legions in a brasen vessell, where were inclosed among all the legions seventie two kings, of whome the cheefe was Bileth, the second was Beliall, the third Asmoday, and above a thousand thousand legions.
Without doubt I must confesse I learned this of my maister Salomon; but he told me not why he gathered them together, and shut them up so: but I beleeve it was for the pride of this Beliall.
Certeine nigromancers doo saie, that Salomon, being on a certeine daie seduced by the craft of a certeine woman, inclined himselfe to praie before the same idoll, Beliall by name: which is not credible. And therefore we must rather thinke as it is said that they were gathered together in that great brasen vessell for pride and arrogancie, and throwne into a deepe lake or hole in Babylon.
For wise Salomon did accomplish his workes by the divine power, which never forsooke him. And therefore we must thinke he worshipped not the image Beliall; for then he could not have constrained the spirits by divine vertue: for this Beliall, with three kings were in the lake. But the Babylonians woondering at the matter, supposed that they should find therein a great quantitie of treasure, and therefore with one consent went downe into the lake, and uncovered and brake the vessell, out of the which immediatlie flew the capteine divels, and were delivered to their former and proper places.
But this Beliall entred into a certeine image, and there gave answer to them that offered and sacrificed unto him: as Tocz. Huic legiones parent triginta.
Subsunt huic vigintinovem legiones, ex ordine partim Thronorum, partim Angelorum. Huic obediunt legiones novendecim. Mendax etiam est.
In aurum cuncta metallorum genera mutat. Dignitatibus ornat easdemque confirmat: Claram subtilemque edit vocem.
Viginti sex legiones huic subsunt. Of some he is called Beall; of the Jewes Berithi [Berith]; of Nigromancers Bolfry [Bolfri]: he commeth foorth as a red souldier, with red clothing, and upon a horsse of that colour, and a crowne on his head. He answereth trulie of things present, past, and to come.
He is compelled at a certeine houre, through divine vertue, by a ring of art magicke. He is also a lier, he turneth all mettals into gold, he adorneth a man with dignities, and confirmeth them, he speaketh with a cleare and a subtill voice, and six and twentie legions are under him.
Reddit hominem mire eruditum in artibus liberalibus. Quadraginta legionibus imperat. Itaque annulum argenteum magicum in manu sua juxta faciem teneat, quo se ab injuria facile tuebitur. He talketh willinglie of the creator of spirits, and of their fall, and how they sinned and fell: he saith he fell not of his owne accord.
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